Contemplation or meditation is about developing the sight of God. It can’t be termed anything else. When we speak of “seeing” as a bodily organ, we are more often alluding to perception or proprioception, discerning the essence of a thing.
When I looked at the sunset in this image , above, I heard the sound of the waves and felt my bare feet in the black volcanic sand. I aimed my camera west at the cascading light of the mountains that surrounded Puerto Vallarta. I also felt culture shock. The image brings back that feeling of thawing from the cold, wet, rain of the west. I drove thousands of kilometres to arrive at the taking of this image that thawed my feelings of shock. When I put on my proprioceptive goggles, I might have discerned some feelings of grief and fear that were in me and in the image. You might relate to that image similarly, sensing my mood at the time or perhaps conjuring up a time when you felt similar feelings.
Vision or being “sighted” has so much less to do with “seeing” than it does with an epistemological event swathed with feelings that are soaked with impressions (feelings, functions and sensations) sourced both from inside and outside our bodies. Reality, as it lives in me, and in you, can be subjective (as in Kantian terms.) We can actually begin to develop an objective science of sight, so to speak, and render those sensed impressions into to a science of spirit: Rudolf Steiner’s epistemology.
In essence, this is the arm of Heilkunst; termed Anthroposophical Science; or the study of man. When we achieve unicity between God and man through our“soul seeing,” we can begin to sort out what is a function of disease and what is health. We can see or more accurately apperceive, discern and diagnose, based on certain qualities of feelings, functions and sensations (the Physician’s response)- trusting more in our inner soul’s function to “see” and apprehend phenomena.
This is why, as Heilkünstlers, we have no issues working with patients by phone. Our organs have been honed over the last twenty years to be able to “see” with all our faculties – not just with our eyes. A change in tone, a sudden in breath, a pause, or even a swallow inserted at the right time will enable us to perceive what we can not see. It feels like a transcendental meditation, adopting the spiritual sight, a departure from ordinary cognition.
In essence, your soul wants my soul to obtain the truth about you, so that you can be whole. It reaches out to me through nuances in symptoms so refined at times that you may not even be consciously aware of them . The soul is entirely intact, and it’s job is to push discrepancies out into our midst so they can be fully apprehended – their meaning sucked clean from the bone and annihilated. For us, this is the functional nature of the “seeing” phenomena for proper discernment.
Rudolf Steiner states, “Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears.”
In this month’s articles, we speak about eyes and the meaning behind the “ocular” block as per Dr. Wilhelm Reich. Why don’t you take a look and see if you can wholly apprehend the phenomena around the meaning behind “pink eye” and why we don’t always use our eyes to “see” – when we are trying to avoid engaging with something in our lives.
Conjunctivitis is an infection of the conjunctiva, the mucous membrane that covers the front of the eye and lines the inside of the eyelids. Conjunctivitis is popularly known as ‘pinkeye’ and can be triggered by a cold or an allergy; but if we dig a little deeper we can discern the other sources of irritation in the eye; for example, the emotional root.
As with every physical symptom, there is an emotional etiology. Pink eye is no exception. A condition is not entirely remedied until it is addressed on the mental sphere, not just on the physical level. The meaning is behind it’s expression or you risk a cyclical reinfection. Those that manifest pink eye symptoms will be suppressing the following state of mind as per Michael J. Lincoln’s book, “Messages From The Body.”
EYE PROBLEMS IN CHILDREN
“I don’t wanna know!” They are harm-alarmed about what is happening in their family. They are afraid of the implications and ramifications, and they are tending to use their imagination to conjure up the worst-case scenario. They are not wanting to see what is going on in the family and in their life, because it’s too overwhelming for them. It occurs when there are chronic or situational stresses happening in their family.
“Right and righteous.” They are engaged in an outraged indignation stance of anger and frustration with the “moral cretins” around them. They are not wanting to see what is happening around them. Underneath all this approach is a deeply disturbing questioning of their self-worth. They are the product of wrong-making and judgmental parenting.
RIGHT: “Outraged.” They have a lot of rage at the state of the world.
LEFT: “Fed up.” They are enraged at how they are being treated by the world.
In Rudolf Steiner (1861-1925) and Ida Wegman’s book, “Extending Practical Medicine: Fundamental principles based on the Science of the Spirit Anthroposophy” we learn that the eye actually isn’t “seeing” it is a camera. In fact, the brain isn’t seeing in a pure sense. The eye is truly the mirror of the soul, and it is in the soul that we take images and apperceive consciously that which the eye has captured.
Steiner knew adroitly that real freedom can only be obtained through individual spiritual development, gained through scientific study of the spiritual nature of humanity and the universe. He showed that such a path could inspire many cultural innovations in areas such as education, agriculture, medicine, architecture, science and the arts, which are still relevant and progressing today.
In the book, “Managing Screen Time: Raising Balanced Children in the Digital Age” by Edmond Schoorel: “We learn that when we look at something in everyday life, both eyes focus on a single point. In front of a flat screen this cannot be done. In order to absorb the images, the eyes automatically lose their focus and the optical axes assume a parallel position. This is the cause of the typical TV stare. The intentional look that focuses on something in the real world or on a picture is replaced by a way of looking that is determined by the moving image. It is a look without intention.”
Our own Jeff Korentayer wrote at length on the armoring of the ocular block, as per Dr. Wilhem Reich a German Psychotherapist who went on to suss out how the ocular block plays out in one’s character analysis, in his blog post with the same name here (insert link: http://arcanum.ca/2012/09/03/heilkunst-basics-university-3rd-year-armoring-of-the-ocular-segment/) He describes the ocular block also as having a degree of dissociation, “Emotionally, as I’ve mentioned, there is some degree of dissociation, or lack of contact with life and reality.” Reich termed this “contactlessness.”
Now for the Homeopathic Remedies and Bach Flower Essences to consider for the ocular block as per our senior Heilkünstler here at Arcanum Wholistic Clinic, Jeff Korentayer: “In terms of remedies to consider, Opium is useful for the aspect of dissociation, when someone seems to be living in another world. Ruta Grav is useful when there is chronic strain to the eyes, such as working long hours staring at a computer screen. Gelsemium can help when there is a tired, droopy appearance to the eyes. The Bach Flower Remedy Clematis may also be useful for that dreamy, disconnection from reality state. Also, Chestnut Bud may be appropriate where an ocular block has prevented someone from gaining insight from their life lessons and end up repeating the same mistakes over and over. The homeopathic remedy Cannabis Indica is also strongly related to this theme of the ocular blockage, in terms of a dissociation or split from reality. The same is true in various ways of all of the ideogenic remedies.”
One of our chief homeopathic remedies specifically used for Pink Eye is Pulsatilla. Now that you have all the knowledge regarding the dissociative nature of the sufferer, take a look at the physical and mental emotional aspects of Pulsatilla in Dr. Clarke’s Materia Medica. Puls is dying for emotional connection and will whine, cry and be beyond needy if her needs aren’t being met. Over time, if they’re denied their primal needs, they will start the psychological process of disassociating to cope. Pink Eye is an emblem for this deeper phenomenon:
Eyes.?Affections in general appearing on the cornea; margins of the eyelids; dim-sightedness, with a sensation as though there were something over the eye which the patient wishes to rub away; amaurosis; cataract.?Pain in eyes as if scratched with a knife.?Burning sensation, pressive pain as if caused by sand; or sharp or shooting pain in eyes, or else boring and incisive pain.?Burning itching in eyes, chiefly in evening (inducing rubbing and scratching).?Inflammation in eyes and margins of lids (and meibomian glands), with redness of the sclerotica and conjunctiva, and copious secretion of (thick) mucus (and nightly agglutination).?Swelling and redness of eyelids.?Trichiasis in eyelid.?Styes, esp. on upper lid.?Crystalline lens clouded and of a greyish color.?Stye with inflammation of sclerotica, and tensive drawing pains on moving the muscles of the face.?Dryness of eyes and lids, esp. during sleep.?Profuse lachrymation, principally in the wind, as well as in open air, in the cold, and in clear, bright daylight.?Acrid and corrosive tears.?Abscess near angle of eye, like a lachrymal fistula (discharging pus on pressing it).?Nocturnal agglutination of lids.?Pupils contracted or dilated.?Amaurosis; paralysis of optic nerve.?Look fixed and stupid.?Dimness of sight, esp. or, getting warm from exercise.?Cloudiness of eyes and loss of sight, sometimes with paleness of face and inclination to vomit; (all objects present a sickly hue).?Loss of sight in twilight, with sensation as if eyes were covered with a band.?Sight confused, as if directed through a mist, or as if caused by something removable by rubbing, principally in open air, in evening, in morning, or on waking.?Incipient cataract.?Diplopia.?Luminous circles before eyes, and diffusion of light of candles.?Great sensibility of eyes to light, which causes lancinating pains (and in sunshine).
Mind.?[This remedy is particularly applicable for complaints which are found to occur in patients of a mild, yielding, or good-natured disposition; also in those who by, their sickness, or naturally, are very easily excited to tears?they are very apt to burst into tears whenever spoken to, or when they attempt to speak, as in giving their symptoms, &c.?Affections of the mind in general; covetous; mistrustful; absent-minded; low-spirited (H. N. G.)] Melancholy with sadness, tears, great uneasiness respecting one’s affairs or about the health; fear of death (tremulous anguish, as if death were near), care and grief.?Involuntary laughter and weeping.?Great anguish and inquietude, mostly in precordial region, sometimes with inclination to commit suicide, palpitation of heart, heat, and necessity to loosen the dress, trembling of hands, and inclination to vomit.?Fits of anxiety, with fear of death, or of an apoplectic attack, with buzzing in ears, shiverings, and convulsive movements of fingers.?Apprehension, anthropophobia, fear of ghosts at night or in evening, with an impulse to hide or to run away, mistrust and suspicion.?Covetousness.?Taciturn madness; with sullen, cold, and wandering air, sighs, often seated with the hands joined, but without uttering any complaint.?Despair of eternal happiness, with continual praying.?Discouragement, indecision, dread of occupation, and obstructed respiration.?Disposition envious, discontented, and covetous, exhibiting itself in a wish to appropriate everything.?Caprice, with desire at one time for one thing, at another time for something else, either being rejected as soon as obtained.?Hysterical laughter after meals.?Hypochondriacal humour and moroseness, < evening, often with repugnance to conversation, great sensitiveness, choleric disposition, cries, and weeping.?Ill-humour, sometimes with a dread of labour, and disgust or contempt for everything.?Inadvertence, precipitation, and absence of mind.?Difficulty in expressing thoughts correctly when speaking, and tendency to omit letters when writing.?Giddiness; patient neither knows where he is nor what he does.?Great flow of very changeful ideas.?Nocturnal raving; violent delirium and loss of consciousness.?Frightful visions.?Weakness of memory.?Fixed ideas.?Stupidity.
The last aspect to be addressed is the family dynamic. Why is the child suffering dissociation? If the parents aren’t able to fill the need for connection in the child, then why? Where have their needs been compromised? What do they need to fully actualize this primal longing to solve their own ocular block?
Connection through the eyes begins at birth. Healthy babes who are born in a serene, relaxed environment without the insult of eye drops will look for their Momma, crawl to the breast up our tummies and latch on to our breast; making eye contact from moments after birth. Skin to skin warmth and the way our Mom returns that look of connection becomes the foundations for a healthy life of ensouled apperception.
We will come to know, in deeper gnostic terms, a safety, love, care, desire, and true container for our healthy unfolding. This is the launch pad for our wholeness and grace, our anchor to our ALL, the wisdom of our philo-sophia from which to explore our world by tiny increment. If Mom turns away with guilt (insert blog on Lachesis here) or she’s overwrought with other responsibilities (insert blog on Sepia here) she will feel unavailable to the baby.
Our job as Doctors of Heilkunst is to plumb the depths of the whole phenomenon, leaving no therapeutic rock unturned. Otherwise we miss a Divine opportunity to resolve the essence of our human suffering. We’re well beyond just throwing an allopathic medicine at the symptoms. We deserve so much more than that.