Three Facts You Need To Know About Dental Mercury, By Amanda Just and John Kall, DMD of the International Academy of Oral Medicine and Toxicology (IAOMT)

This article has been reprinted with permission from worldmercuryproject.org.

1. All silver-colored dental fillings, also called amalgams, contain approximately 50% mercury, and dental mercury is still being used in the USA.

In 2013, the United Nations Environment Programme (UNEP) formalized a global convention to reduce mercury usage, which includes initiatives to phase down the use of dental mercury.  The UNEP mercury convention will come into force on August 16, 2017, and as part of this effort, the European Union is taking action on dental mercury.  A new EU mercury regulation plans to prohibit the use of amalgam for vulnerable populations (pregnant or breastfeeding women, children under 15 years old) and provide for discussion about the feasibility of ending dental amalgam use in the European Union by 2030.

Prior to the 2017 ratification of UNEP’s mercury treaty, other countries had already taken protective actions against dental mercury.  For example, Norway and Sweden have banned dental amalgam, and Denmark, Estonia, Finland, Italy, the Netherlands, and Japan have reportedly limited its use to less than 5% of tooth restorations.  However, mercury fillings are still used on about 45% of direct dental restorations worldwide, including in the United States.

All silver colored dental fillings, which are still being used in the USA, contain about 50% mercury.

2. Mercury vapor is released from these fillings into the human body, and this dental mercury has been linked to health risks.

Mercury vapor is continuously emitted from dental amalgam which means that people are directly exposed to the mercury in their mouths.  The output of mercury vapor can be intensified by the number of fillings and other activities, such as chewing, teeth-grinding, and the consumption of hot liquids.  Mercury is also known to be released during the placement, replacement, and removal of dental mercury amalgam fillings.

Scientific researchers have associated this mercury in amalgam fillings with Alzheimer’s disease, amyotrophic lateral sclerosis (Lou Gehrig’s disease), antibiotic resistance, anxiety, autism spectrum disorders, autoimmune disorders/immunodeficiency, cardiovascular problems, chronic fatigue syndrome, depression, hearing loss, infertility, kidney disease, multiple sclerosis, Parkinson’s disease, and an array of other health problems. Click here to learn more about the potential health risks of dental mercury.

3. Safety measures can reduce the amount of mercury vapor released during the removal of amalgam fillings.

Some patients require the removal of silver amalgam fillings due to device failure, while others opt for the removal of silver amalgam fillings because of cosmetic purposes (white-colored fillings match the teeth better) or because they prefer to have dental fillings that do not contain mercury. However, the process of drilling out amalgam fillings liberates quantities of mercury vapor and fine particulates that can be inhaled and absorbed through the lungs, and this is potentially harmful to patients, dentists, dental workers, and their fetuses.

The application of specific safety measures can reduce the potential negative health outcomes of mercury exposure during the amalgam removal process.  It is crucial for patients to know what these safety measures are so that they can insure these practices are implemented during the removal of amalgam fillings.

These writers co-authored a chapter about the health risks of dental mercury that was published in a textbook about epigenetics from Springer in 2016.

Amanda Just, MS:  Ms. Just is the Program Director of the International Academy of Oral Medicine and Toxiciology.  She is also a freelance writer and dental consumer who has shared her writings about the impact of dental mercury amalgam fillings with the United Nations Environment Programme, the U.S. Department of State, the U.S. Food and Drug Administration (FDA), and various NGOs.

John Kall, DMD:  Dr. Kall serves as the Chairman of the International Academy of Oral Medicine and Toxiocology’s Board of Directors.  He is a member of the American Dental Association, a fellow of the Academy of General Dentistry (AGD), Past President of the KY Chapter of the AGD, a member of the Louisville Dental Society, and a member of the Kentucky Dental Association.

SSRIs and Vulnerable Patients

 

Let’s talk about the difficult topic of those taking antidepressant drugs (ADs), in particular the Selective Serotonin Reuptake Inhibitors (SSRIs) and the emergence or worsening of suicidal ideation in “vulnerable patients.”  However, it is still suggested that you use these drugs anyway?! Across the globe, ADs, especially SSRIs, are among the most commonly prescribed medications.

We’ve treated many folks suffering feelings of suicide. I actually think it’s a big reason why I came to Heilkunst Medicine in the first place, as my own mother had committed suicide, and I had fear that it would be a disease matrix that might show up in my own kids. I wanted that predisposition annihilated.

That was over 20 years ago and I’m happy to say that I’ve by far outlived both my parents, and life couldn’t be more pleasurable and full of meaning and purpose for me. Using Heilkunst principles to resolve this tendency for ourselves and others has been very rewarding.

By addressing the root cause, one no longer needs to manage with drugs. Yes, I’m sure you’re wondering about unbalanced brain chemistry, however, this is the level at which we’re referring. Brain chemistry can shift when you remove the blockages to cure on the sound basis of the law of nature, ‘like cures like’.

I know this because, clinically, I’ve seen tendencies like OCD, autism, schizophrenia and manic depression addressed consistently with Heilkunst Principles. I’ve also seen the reports of our patients who’ve confirmed these qualitative shifts with the endocrinologist, the NDs, the energy workers, and the live blood analysts, over the last 20 years.

If you’re interested in exploring more about the tonic roots for these conditions, you can read our blog article on the Syphilitic Genetic Miasm. This will enable you to make the link to one of our chief homeopathic remedies for suicidal ideation. It’s the image of insidious self-destructive tendencies including wanting to make an early departure from this life.

We want you to know that you’re not alone. We’ve all faced the dark nights of our own soul and that we too had to rely on this system of medicine, that causes no harm. We all deserve to make our way to home to our levity, to bask in our inner light.

Here’s the link to the article on SSRIs

Suicide and Antidepressants (SSRI’s); Rooting Out The Cause From a Homeopathic Perspective

 

 

 

 

 

 

 

 

 

 

In the Allopathic realm, debate persists on whether some antidepressant drugs (ADs), in particular the Selective Serotonin Reuptake Inhibitors (SSRIs), cause the emergence or worsening of suicidal ideation in “vulnerable patients”. Across the globe, ADs, especially SSRIs, are among the most commonly prescribed medications (Stafford, 2001[26]). However, it is still suggested that you use them anyway?!

See this excerpt from PMC, U.S. National Library of Medicine, National Institute of Health as an example:

“The documented efficacy and long-term benefit of antidepressants in patients with recurrent forms of severe anxiety or depressive disorders support their use in those individuals with these disorders, who experience suicidal thoughts or behavior. In general, it is assumed that antidepressants are beneficial for all symptoms of depression, including suicidality. However, some evidence suggests that Selective Serotonin Reuptake Inhibitors [SSRIs] may cause worsening of suicidal ideas in vulnerable patients. Systematic reviews and pooled analysis of experimental, observational, and epidemiological studies have investigated the use of SSRIs and their association with suicidality. Taking account of the methodological limitations of these studies, the current evidence fails to provide a clear relationship between their use and risk of suicidality in adults. However, in children and adolescents, there appears to be a bit of increased risk of suicidal ideations and attempts, but not of completed suicides. This risk can be anticipated and managed clinically. Clinicians are, therefore, advised to maintain a close follow-up during the initial treatment periods and remain vigilant of this risk. This advisory, however, should not deter clinicians from the use of effective dosages of antidepressants for a sufficient period of time, in every age group of patients, when clinically needed, and if found suitable otherwise.”

Large amounts of these prescriptions are written by Physicians because of the perception that they are largely safe and effective across a wide variety of common disorders, namely depression and anxiety disorders. Concerns related to safety were initially raised in the early 1990s, with reports that described a possible association with suicidality (Teicher et al., 1990[28]), and from time to time later (Healy, 2004[11]). Although, there are plenty of red flags and news articles citing SSRI’s contributing to violence and suicides, why are they still being administered?!

Justin Karter cites, “The “new generation” antidepressants, SSRIs and SNRIs, appeared in the 1980s but, according to the reviewers, “their adverse effects and clinical trial data have not been fully disclosed.” In 2004, the FDA published a public health advisory warning of worsening depression and suicidality in some patients being treated with antidepressants. In 2007, a Black Box suicide warning was extended from just teenagers and suggested monitoring all patients up to age 24 for anxiety, agitation, panic attacks, hostility, impulsivity, and akathisia.”

Recent findings indicate an increased risk for violent crime in young adults taking antidepressants and a groundbreaking reanalysis of the infamous “Study 329.”  This study reports on the effects of Paxil on teens finding a heightened risk for suicide that was not initially disclosed by the drug companies. Wait, what?!

The authors of this report cite that “genetic variations in metabolism” affect how individuals react to antidepressants and that research indicated that “ultra-rapid metabolizers” may be at an increased risk for changes in behavior. Nowhere, though, do they explain what to do about these “genetic variations in metabolism.”

We know that part of the problem lies in suppressing the symptoms under a drug that doesn’t have the capacity to be curative. In our world, we liken it to putting a bandaid on an elephant’s hiney. Under the suppressive action of the drug is a volcano of content that has not been addressed. Just because the symptoms are suppressed, doesn’t mean the underlying issue has been addressed. It’s an illusion – take the drug away and all the content below the iatrogenesis comes cascading back, sometimes even worse.

In the world of Heilkunst Medicine, we speak to the fact that medicine, all medicine, only has three possible actions; suppressive, palliative or curative. There exists in nature only one law of cure, and that is like cures like. This isn’t because I’ve practice homeopathic law in my clinic everyday for the last 16 years. It’s a primal fact, very much like gravity. You and I are both subject to those laws too, not just some of the time, but every single nano second of the day. The law of cure, also, never takes a day off.

I’ve had quite a bit of experience with suicidal folk in my day. I’ve served teenagers who’ve held my hands in consultation whispering through their racking tears that they no longer want to be here. My own son went through a period for several months playing video games in his bedroom citing that life was devoid of joy and that he was contemplating an exit strategy.

I had my own stomach pumped at the hospital at the age of sixteen from pills I’d taken from the medicine cabinet of a friend’s Mom that landed me in years of ineffective talk therapy, circling around the roots of my abandonment and despair. My own mother committed suicide when I was eight years of age by turning on the car in an enclosed garage. It took me decades of trying to recover until I came to this system of medicine.

When I hear that yet another actor has taken their life, it has a deep impact at the core of my being where I see pencil marks crossing off groups of five incidences and counting. I’m amazed at how often the phenomenon of wanting to die shows up on my patient’s traumatic timelines.

There is another aspect of of this very challenging matrix. First of all, no parent, daughter, son, sibling or clinician alive can convince another person that they want to be here. With my own son, I let him know that I was deeply saddened to hear he was suffering, but that I totally understood if he wanted to leave. I let him know that only he, ultimately could make the choice to be here. Jordan had also suffered vaccine damage and ASD shortly after birth. (Listen to our FREE audiobook for more on this.)

Life is hard, and if it is to be truly lived, it has to be lived on our own primal terms. We’re given life, as a gift from our first breath, however, at some point (or various points) in our life, we have to make the decision to wholly receive that gift.

It must come from the very crux of one’s volition; a free choice, out of the deepest essence of our being. Most folks don’t realize in their depth of their despair, that the full embodied choice to be, beyond the genetic and environmental disease matrix, is a sweetness so profound it is stunning how and why we suffered so prior.

For me, I wished on my birthday candles every year for just a semblance of “Peace.”  At the very least, doesn’t a human being deserve this bit of grace, otherwise, what’s the purpose of observing a sunrise over the horizon of the ocean, or a phosphorescent firefly in the fog, or the kiss of someone you love beyond all measure? Why do we even feel pride when we create something luscious or simply help a friend?

As a Heilkunst Physician, I began my practice with a small plethora of folks suffering a lack of inner value, prone to insidious self-destructive tendencies. Our patients will often bring to us that which we’ve addressed within ourselves. It’s called karma … but the good kind.

Alice Miller writes,

“The truth about our childhood is stored up in our body,

and although we can repress it,

we can never alter it.

Our intellect can be deceived,

our feelings manipulated,

and conceptions confused,

and our body tricked with medication.

But someday our body will present its bill,

for it is as incorruptible as a child,

who, still whole in spirit,

will accept no compromises or excuses,

and it will not stop tormenting us until we stop evading the truth.”

As mentioned above, certain patients are more susceptible, “vulnerable” and require greater compassion, care, and “vigilance” at the onset by the therapist. Unfortunately drugging a person doesn’t ever answer why they suffer “genetic variations in metabolism.” I watched my own grandmother, my mother’s mom, numbed to near vertical catatonia. Her robotic, “Yes, Dear,” never reached her eyes.

So what can be done using the curative principles of Dr. Samuel Hahnemann’s Heilkunst? First, we acknowledge the patient’s state of mind. Then we go after the contributing aspects of nutrition. Often these individuals are suffering a heavy load of parasites and gut bacteria that they’ve been hosting for some time.

Many times there is history of heavy metals and vaccine damage that needs to follow proven protocols of detoxification. You have to know what you’re doing in this realm as each individual is different so you need to stabilize the patient before you start pulling therapeutic lynch pins.

We also secure their medical history with a four page intake form also outlining their family’s history so that we can get a handle on what is coming down their family line of inherited Genetic Miasms. This is like having the keys to that individual’s kingdom with regards to their “genetic variations in metabolism.”

Quite often with these patients, you’ll see a strong, inherited, predisposition to the chronic disease, Syphilis. You’ll see a history of a fear of germs, hyper vigilance, fears, terrors that are much worse at night, growing pains, OCD (did I lock the door, turn off the stove or curling iron?), chronic hand-washing, tendencies to chronic cannabis use, alcoholism, and schizophrenia.

Next, we ask for their emotional and physical timeline. These are the plotted traumas of their past from the present back to their birth illustrating the emotional and physical shocks and traumas sustained during their lifetime. It becomes the spine for Heilkunst treatment enabling us to homeopathically address their accumulated traumas sequentially from the present right back to their vaccines and their birth. That, then, opens the gateway to the the eight Genetic Miasms.

You may be thinking, if someone is suicidal, you can’t waste time addressing their diet and their sequential timeline while they’re acutely suffering in the present. You’re absolutely right. With dropper bottles for Emotional Support (feelings) and Drainage/Detox/Organ Support (physical/metabolic) we will include some of the following remedies to lap away at the state of mind and physical symptoms affecting the patient in the present:

Mercurius:

Mind.?Great anguish, restlessness (is constantly changing from place to place), and agitation, with fear of losing the reason, or with excessive internal torment, principally in evening, or in bed at night, as if conscious of having committed some crime.?(Post-partum mania; wants to throw child on fire.).?Inclined to sopor, coma.?Moral dejection, with great listlessness, discouragement, dread of labour, and disgust to life.?Great indifference to everything.?Does not even care to eat.?Apprehensions.?Desire to flee with nightly anxiety and apprehensions.?Ill-humour, disposition to be angry, and to fly into a passion, great susceptibility, humour quarrelsome, mistrustful, and suspicious.?Moroseness and repugnance to conversation.?Groans.?Continuous moaning and groaning.?Excitement, and great moral irritability, with a tendency to be easily frightened.?Bad effects from fright, leaving one in a state of great anxiety and < at night.?Home-sickness with nightly anxiety and perspiration.?Distraction, inadvertence, difficulty of conception.?Entire-unfitness for meditation, and tendency to make mistakes while speaking.?Answers questions slowly.?Weakness of memory; and will-power lost.?Instability of ideas, which constantly drive away each other.?Raving.?Delirium; mental derangement of drunkards.?Intellect weak; imbecile.?Low muttering delirium.?Fits of mania or dementia, with disposition to shed tears.?Hurried and rapid speech.?Loss of consciousness and of speech.?Fury, with dread of liquids. (Source: http://homeoint.org/clarke/m/merc.htm)

Alumina:

Mind.?Humour morose, sad, with despair of cure.?Involuntary tears.?Anguish and anxiety as if one were threatened with some fatal accident, or had committed some crime.?Time passes too slowly; intolerable ennui; an hour seems half a day.?Seeing blood on a knife she has horrid ideas of killing herself, though she abhors the idea.?Apprehensions.?Disposition to be frightened.?Air sorrowful and morose.?Ill-humour, with unfitness for labour.?Disposition to be angry.?Obstinate, and contradictory humour.?Taking everything in bad part.?Humour changeable; at one time bold, at another timid.?Weakness of memory.?Distraction, inadvertence, and incapability of following up an idea.?Absence of ideas.?Blunders in speaking.?Great vivacity of apprehension, alternately with inadvertence, and deprivation of sight and hearing.?Sensation, as if self-consciousness were outside the body. (Source: http://homeoint.org/clarke/a/alm.htm)

Aurum Metallicum:

Mind.?Melancholy, with inquietude and desire to die.?Irresistible impulse to weep.?Longing to see one’s relations, resembling nostalgia.?Imagines he has lost the affection of his friends; this makes him weep.?Sees obstacles everywhere.?Hopeless.?Suicidal; desperate; inclined to jump off heights; to dash himself into a chair.?Sad, feels that all is against her and life is not desirable, and the thought of death alone gives pleasure.?Great anguish, which even induces a disposition to suicide, with cramp-like contractions in the abdomen.?Excessive scruples of conscience.?Despair of oneself, and of others.?Ill-humour and aversion to conversation.?Grumbling, quarrelsome humour.?The least contradiction excites his wrath.?Alternate peevishness and cheerfulness.?Anger and passion.?Alternation of gaiety, or of irritability with melancholy.?Hypochondriacal humour.?Weakness of the intellectual faculties.?Weakness of the memory. (Source: http://homeoint.org/clarke/a/aur.htm)

Arsenicum:

Mind.?Melancholy, sometimes of a religious character, sadness, care, chagrin, cries and complaints.?Anguish, driving one out of bed at night, and from one place to another in the daytime.?Restlessness.?Great fear of being left alone.?Anger, with anxiety, restlessness and sensation of coldness.?Anxiety, restlessness, and excessive anguish which allows no rest, principally in the evening in bed, or in the morning on waking, and often with trembling, cold sweat, oppression of the chest, difficulty of breathing, and fainting fits.?Anxiety of conscience, as if a crime had been committed.?Inconsolable anguish, with complaints and lamentation.?Hypochondriacal humour, with restlessness and anxiety.?Fear of solitude, of spectres, and of robbers, with desire to hide oneself.?Indecision and changeable humour, which demands this at one time, that at another, and rejects everything after having obtained it.?Despair; he finds no rest, esp. at night, with anguish.?Despondency, despair, weariness of life, inclination to suicide, or excessive fear of death, which is sometimes believed to be very near.?Too great sensibility and scrupulousness of conscience, with gloomy ideas, as if one had offended all the world.?Ill-humour, impatience, vexation, inclination to be angry, repugnance to conversation, inclination to criticise, and great susceptibility.?Caustic and jesting spirit.?Extreme sensibility of all the organs; all noise, conversation, and clear lights are insupportable.?Great apathy and indifference.?Great weakness of memory.?Stupidity and dulness.?Delirium.?Delirium, with great flow of ideas.?Loss of consciousness, and of sensation; dotage; maniacal actions and frenzy.?Madness; loss of mind (from the abuse of alcoholic drinks). (Source: http://www.homeoint.org/clarke/a/ars.htm)

Kali Bromatum:

Mind.?Unconscious of what is occurring around them; cannot recognise, nor be comforted by, their friends.?Memory absolutely destroyed; anæmia; emaciation.?Loss of memory; had to be told the word before he could speak it (amnesic aphasia).?Inability to express oneself.?Writing almost unintelligible from omission of words or parts of words; words repeated or misplaced.?Mentally dull, torpid; perception slow, answers slowly.?Benumbed sensation of brain.?Fearful, apprehensive mood; imagines he cannot pass a certain point.?Drowsiness.?Fears to be alone.?Frightful imaginings at night (in pregnant women during later months), they are under impression that they have committed, or are about to commit, some great crime and cruelty, such as murdering their children or husbands.?Hallucinations of sight and sound, with or without mania, precede brain and paralytic symptoms.?Delirium, with delusions; thinks he is pursued; will be poisoned; is selected for Divine vengeance; that her child is dead, &c.?Delirium tremens, in first or irritative stage; face flushed; eyes red; delirium active; horrid illusions; hard, quick pulse.?Puerperal mania, with fulness of blood-vessels of brain.?Hands constantly busy; all sorts of fearful delusions; walks the room groaning, bemoaning his fate; full of fear; unsteady.?Fits of uncontrollable weeping and profound melancholic delusions.?Feeling of lightness and exhilaration in place of heaviness and depression.?Depressed; low-spirited; has nervous anxiety.?Profound melancholic depression, with religious delusions and feeling of moral deficiency; frequent shedding of tears, low-spirited and childish, giving way to her feelings; profound indifference and almost disgust for life (melancholia).?Profound melancholy from anæmia.?Night terrors of children (not from indigestion), with screaming in sleep, trembling, unconsciousness of what is around them; cannot recognise, nor be comforted by, their friends; sometimes followed by squinting. (Source: http://homeoint.org/clarke/k/kali_bro.htm)

Syphilinum:

Mind.?Loss of memory (n).?Loses remembrances of passing occurrences, names, dates, &c., while all occurrences previous to inception of disease are remembered as distinctly as ever (n).?Very nervous, weeping without cause.?Cross, irritable, peevish.?Irritable, excited, walking much of the time, does not want to be soothed, violent on being opposed, has tremors, seems on the verge of convulsions, dazed, absent-minded, always washing her hands.?Periodical neuralgia in head (neuralgia).?Very despondent, does not think will ever get better (s.s.).?Terrible dread of night; always < as night approaches; leaves her about daylight, which she prays for (spring cough).?Feeling as if going insane, or about to be paralysed.?A far-away feeling, with apathy and indifference to future.?Crying infants, who begin immediately after birth. (http://homeoint.org/clarke/s/syph.htm)

Bach’s Rescue Remedy:

Rescue Remedy is a combination of five of the original Bach Flower Remedies which are especially beneficial when you find yourself in traumatic situations, such as, stress, emergencies, after getting bad news, before an exam or job interview and all other kind of situations where we suddenly lose balance mentally. The Remedies quickly get us back in our normal balance so that we calmly can deal with any situation

Impatiens: For those who act and think quickly, and have no patience for what they see as the slowness of others. They often prefer to work alone. Teaches empathy and understanding of and patience with others. We’ve found it very fast-acting in alleviating an impatient attitude and lowering stress.

Star of Bethlehem: For trauma and shock, whether experienced recently or in the past. Teaches the ability to recover from traumas and to integrate them into the present life.

Cherry Plum: For those who fear losing control of their thoughts and actions and doing things they know are bad for them or which they consider wrong. Teaches trust in one’s spontaneous wisdom and the courage to follow one’s path.

Rock Rose: For situations in which one experiences panic or terror.

Clematis: For those who find their lives unhappy and withdraw into fantasy worlds. They are ungrounded and indifferent to the details of everyday life. Teaches one to establish a bridge between the physical world and the world of ideas; may foster great creativity. Is also used to bring clarity and alertness to the present moment. (Source: http://www.directlyfromnature.com/Original_Bach_RESCUE_Remedy_s/1814.htm)

Thankfully my adult son is whole, sound, healthy in both mind and body. He’s also loving his life on his own terms. I am beyond proud of him. We’ve both worked really hard to overcome what our parents and grandparents bestowed to us genetically.

While it’s not been easy navigating these disease matrices, it’s been utterly worth it. I’ve totally gotten to know my self and my very gruesome roots. It’s been the scaffolding from which I’ve built my practice, giving back what I’ve learned to others both experientially and through the portal of Heilkunst principles. For me, deciding to stay has been utterly worth it.

 

Other Sources:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3353604/

https://www.madinamerica.com/2016/04/legal-journal-says-antidepressants-can-cause-violence-and-suicide/

http://www.anh-usa.org/new-evidence-that-antidepressants-are-causing-an-epidemic-of-violence/

https://www.psychologytoday.com/us/blog/obsessively-yours/201212/newtown-shootings-caution-about-violence-and-ssris

https://www.ncbi.nlm.nih.gov/pubmed/18690915

https://www.medscape.com/viewarticle/851480

http://www.cchrflorida.org/antidepressants-and-violence-the-clear-connection/

https://www.bmj.com/content/355/bmj.i5504

https://www.nvic.org/

 

Allyson McQuinn’s Other Books:

http://www.thepathtocure.com/the-path-to-cure/

https://www.amazon.com/Unfolding-Essential-Self-Orgastic-Potency-ebook/dp/B00GBI3CNC

https://www.amazon.com/Art-Falling-Apart-Ruminations-Baptism-ebook/dp/B018W4033Y/ref=asap_bc?ie=UTF8

 

Why ‘Letting Go’ Is The Key Fertility Emotion

Diet isn’t the only possible cause of an acidic pH reading. Your cellular physiology also responds to your state of mind. Chronic disappointment or sadness impregnates your cells with a kind of “grief disease”.

Let’s use one of our chief homeopathic fertility remedies to illustrate. The remedy we often use for chronic grief is called Natrum Muriaticum (Nat-m.). It has a state of mind which cannot “let go.” It can’t let go of the thoughts or emotions of grief, sadness, or “what should have been.”

Physical symptoms may include constipation. This is the body’s way of “holding on” to its past. Chronic sinus infections are another example of the body not letting go. In this case, the accumulation of un-cried tears block the sinuses. Antibiotics will do nothing to release this emotion.

The emotion of Nat-m instinctively seeks to protect itself. “I got hurt in the past, and will never let that happen again.” This personality doesn’t allow anyone to get too close, in the emotional sense. Any emotional bonding or intimacy raises subconscious fears of getting hurt again. A more superficial pattern of social interactions is typical. They “hold their cards close to their chest,” as the expression goes.

We’re portraying the more extreme version of this emotional state. The average case of Nat-m is not this overt. They may have close, intimate relationships, in contradiction to the above definition. Yet, a Nat-m state may still exist at the level of cellular functioning. This creates a state of cellular acidosis. As you know, this goes against the functions of natural fertility.

A miscarriage could be the trigger of a Nat-m state. Or even your general perception of “failure” at not being able to conceive. The telltale signs of monthly blood in your underwear can reinforce this. You only crave to see the plus sign in the glass frame of a pregnancy test. Disappointment and “holding on” may be your natural emotional response.

You may even feel that it is your fault, somehow. You may project that grief onto your own physiology, your parents, or your partner. This means you’ll have a hard time receiving water, nutrition, or even a new life. You may find yourself irritable at this point. To some degree, your worldview becomes colored by this Nat-m state.

There’s an interesting phenomena we’ve observed around this. It illustrates how the idea of “letting go” connects to fertility. You may have heard stories of an ‘infertile’ couple suddenly receiving a surprise pregnancy? This typically happens right after they’ve adopted a baby.

That’s because they have finally “let go” of their attachment. They are no longer attached to conceiving a baby, and open themselves up to new possibilities. This pure act of “letting go” unblocks their fertility function. New hope replaces grief and disappointment.

We’ve seen this identical phenomenon in couples who needed Nat-m in their fertility plan. With the correct, individualized dose and potency, the effect can be dramatic. In all homeopathic healing, the state of mind shifts first. Then the physical symptoms follow suit. Signs of improvement start along with this prescription. Subtle signs of improved sleep, mood, or an overall sense of wellbeing come first. Fertility and conception are usually not far behind.

The mind leads, and the body follows. The mind “lets go”, and the cellular functions return to normal. Proper pH balance returns, and the vaginal mucous creates a fertility friendly environment. The effort you’ve put into a healthy diet finally starts to bear fruit.

Note that ‘positive thinking’ is not enough to reverse such a state. Especially when it has penetrated the cellular functioning. Visualization or meditation cannot “cure” a deeper Nat-m state of mind. Do you feel that you’ve “run out of rope” with diet and lifestyle changes? This idea can breathe new life into your fertility plan. The “state of mind” of your cells is as powerful as a healthy fertility diet.

 

This topic is further explored in The 8 Steps to Natural Fertility Your Doctor Doesn’t Know About. You can download your free copy here.

The 8 Steps to Natural Fertility Your Doctor Doesn’t Know About

Suicide and Antidepressants (SSRI’s); Rooting Out The Cause From a Homeopathic Perspective

 

 

 

 

 

 

 

 

 

 

In the Allopathic realm, debate persists on whether some antidepressant drugs (ADs), in particular the Selective Serotonin Reuptake Inhibitors (SSRIs), cause the emergence or worsening of suicidal ideation in “vulnerable patients”. Across the globe, ADs, especially SSRIs, are among the most commonly prescribed medications (Stafford, 2001[26]). However, it is still suggested that you use them anyway?!

See this excerpt from PMC, U.S. National Library of Medicine, National Institute of Health as an example:

“The documented efficacy and long-term benefit of antidepressants in patients with recurrent forms of severe anxiety or depressive disorders support their use in those individuals with these disorders, who experience suicidal thoughts or behavior. In general, it is assumed that antidepressants are beneficial for all symptoms of depression, including suicidality. However, some evidence suggests that Selective Serotonin Reuptake Inhibitors [SSRIs] may cause worsening of suicidal ideas in vulnerable patients. Systematic reviews and pooled analysis of experimental, observational, and epidemiological studies have investigated the use of SSRIs and their association with suicidality. Taking account of the methodological limitations of these studies, the current evidence fails to provide a clear relationship between their use and risk of suicidality in adults. However, in children and adolescents, there appears to be a bit of increased risk of suicidal ideations and attempts, but not of completed suicides. This risk can be anticipated and managed clinically. Clinicians are, therefore, advised to maintain a close follow-up during the initial treatment periods and remain vigilant of this risk. This advisory, however, should not deter clinicians from the use of effective dosages of antidepressants for a sufficient period of time, in every age group of patients, when clinically needed, and if found suitable otherwise.”

Large amounts of these prescriptions are written by Physicians because of the perception that they are largely safe and effective across a wide variety of common disorders, namely depression and anxiety disorders. Concerns related to safety were initially raised in the early 1990s, with reports that described a possible association with suicidality (Teicher et al., 1990[28]), and from time to time later (Healy, 2004[11]). Although, there are plenty of red flags and news articles citing SSRI’s contributing to violence and suicides, why are they still being administered?!

Justin Karter cites, “The “new generation” antidepressants, SSRIs and SNRIs, appeared in the 1980s but, according to the reviewers, “their adverse effects and clinical trial data have not been fully disclosed.” In 2004, the FDA published a public health advisory warning of worsening depression and suicidality in some patients being treated with antidepressants. In 2007, a Black Box suicide warning was extended from just teenagers and suggested monitoring all patients up to age 24 for anxiety, agitation, panic attacks, hostility, impulsivity, and akathisia.”

Recent findings indicate an increased risk for violent crime in young adults taking antidepressants and a groundbreaking reanalysis of the infamous “Study 329.”  This study reports on the effects of Paxil on teens finding a heightened risk for suicide that was not initially disclosed by the drug companies. Wait, what?!

The authors of this report cite that “genetic variations in metabolism” affect how individuals react to antidepressants and that research indicated that “ultra-rapid metabolizers” may be at an increased risk for changes in behavior. Nowhere, though, do they explain what to do about these “genetic variations in metabolism.”

We know that part of the problem lies in suppressing the symptoms under a drug that doesn’t have the capacity to be curative. In our world, we liken it to putting a bandaid on an elephant’s hiney. Under the suppressive action of the drug is a volcano of content that has not been addressed. Just because the symptoms are suppressed, doesn’t mean the underlying issue has been addressed. It’s an illusion – take the drug away and all the content below the iatrogenesis comes cascading back, sometimes even worse.

In the world of Heilkunst Medicine, we speak to the fact that medicine, all medicine, only has three possible actions; suppressive, palliative or curative. There exists in nature only one law of cure, and that is like cures like. This isn’t because I’ve practice homeopathic law in my clinic everyday for the last 16 years. It’s a primal fact, very much like gravity. You and I are both subject to those laws too, not just some of the time, but every single nano second of the day. The law of cure, also, never takes a day off.

I’ve had quite a bit of experience with suicidal folk in my day. I’ve served teenagers who’ve held my hands in consultation whispering through their racking tears that they no longer want to be here. My own son went through a period for several months playing video games in his bedroom citing that life was devoid of joy and that he was contemplating an exit strategy.

I had my own stomach pumped at the hospital at the age of sixteen from pills I’d taken from the medicine cabinet of a friend’s Mom that landed me in years of ineffective talk therapy, circling around the roots of my abandonment and despair. My own mother committed suicide when I was eight years of age by turning on the car in an enclosed garage. It took me decades of trying to recover until I came to this system of medicine.

When I hear that yet another actor has taken their life, it has a deep impact at the core of my being where I see pencil marks crossing off groups of five incidences and counting. I’m amazed at how often the phenomenon of wanting to die shows up on my patient’s traumatic timelines.

There is another aspect of of this very challenging matrix. First of all, no parent, daughter, son, sibling or clinician alive can convince another person that they want to be here. With my own son, I let him know that I was deeply saddened to hear he was suffering, but that I totally understood if he wanted to leave. I let him know that only he, ultimately could make the choice to be here. Jordan had also suffered vaccine damage and ASD shortly after birth. (Listen to our FREE audiobook for more on this.)

Life is hard, and if it is to be truly lived, it has to be lived on our own primal terms. We’re given life, as a gift from our first breath, however, at some point (or various points) in our life, we have to make the decision to wholly receive that gift.

It must come from the very crux of one’s volition; a free choice, out of the deepest essence of our being. Most folks don’t realize in their depth of their despair, that the full embodied choice to be, beyond the genetic and environmental disease matrix, is a sweetness so profound it is stunning how and why we suffered so prior.

For me, I wished on my birthday candles every year for just a semblance of “Peace.”  At the very least, doesn’t a human being deserve this bit of grace, otherwise, what’s the purpose of observing a sunrise over the horizon of the ocean, or a phosphorescent firefly in the fog, or the kiss of someone you love beyond all measure? Why do we even feel pride when we create something luscious or simply help a friend?

As a Heilkunst Physician, I began my practice with a small plethora of folks suffering a lack of inner value, prone to insidious self-destructive tendencies. Our patients will often bring to us that which we’ve addressed within ourselves. It’s called karma … but the good kind.

Alice Miller writes,

“The truth about our childhood is stored up in our body,

and although we can repress it,

we can never alter it.

Our intellect can be deceived,

our feelings manipulated,

and conceptions confused,

and our body tricked with medication.

But someday our body will present its bill,

for it is as incorruptible as a child,

who, still whole in spirit,

will accept no compromises or excuses,

and it will not stop tormenting us until we stop evading the truth.”

As mentioned above, certain patients are more susceptible, “vulnerable” and require greater compassion, care, and “vigilance” at the onset by the therapist. Unfortunately drugging a person doesn’t ever answer why they suffer “genetic variations in metabolism.” I watched my own grandmother, my mother’s mom, numbed to near vertical catatonia. Her robotic, “Yes, Dear,” never reached her eyes.

So what can be done using the curative principles of Dr. Samuel Hahnemann’s Heilkunst? First, we acknowledge the patient’s state of mind. Then we go after the contributing aspects of nutrition. Often these individuals are suffering a heavy load of parasites and gut bacteria that they’ve been hosting for some time.

Many times there is history of heavy metals and vaccine damage that needs to follow proven protocols of detoxification. You have to know what you’re doing in this realm as each individual is different so you need to stabilize the patient before you start pulling therapeutic lynch pins.

We also secure their medical history with a four page intake form also outlining their family’s history so that we can get a handle on what is coming down their family line of inherited Genetic Miasms. This is like having the keys to that individual’s kingdom with regards to their “genetic variations in metabolism.”

Quite often with these patients, you’ll see a strong, inherited, predisposition to the chronic disease, Syphilis. You’ll see a history of a fear of germs, hyper vigilance, fears, terrors that are much worse at night, growing pains, OCD (did I lock the door, turn off the stove or curling iron?), chronic hand-washing, tendencies to chronic cannabis use, alcoholism, and schizophrenia.

Next, we ask for their emotional and physical timeline. These are the plotted traumas of their past from the present back to their birth illustrating the emotional and physical shocks and traumas sustained during their lifetime. It becomes the spine for Heilkunst treatment enabling us to homeopathically address their accumulated traumas sequentially from the present right back to their vaccines and their birth. That, then, opens the gateway to the the eight Genetic Miasms.

You may be thinking, if someone is suicidal, you can’t waste time addressing their diet and their sequential timeline while they’re acutely suffering in the present. You’re absolutely right. With dropper bottles for Emotional Support (feelings) and Drainage/Detox/Organ Support (physical/metabolic) we will include some of the following remedies to lap away at the state of mind and physical symptoms affecting the patient in the present:

Mercurius:

Mind.?Great anguish, restlessness (is constantly changing from place to place), and agitation, with fear of losing the reason, or with excessive internal torment, principally in evening, or in bed at night, as if conscious of having committed some crime.?(Post-partum mania; wants to throw child on fire.).?Inclined to sopor, coma.?Moral dejection, with great listlessness, discouragement, dread of labour, and disgust to life.?Great indifference to everything.?Does not even care to eat.?Apprehensions.?Desire to flee with nightly anxiety and apprehensions.?Ill-humour, disposition to be angry, and to fly into a passion, great susceptibility, humour quarrelsome, mistrustful, and suspicious.?Moroseness and repugnance to conversation.?Groans.?Continuous moaning and groaning.?Excitement, and great moral irritability, with a tendency to be easily frightened.?Bad effects from fright, leaving one in a state of great anxiety and < at night.?Home-sickness with nightly anxiety and perspiration.?Distraction, inadvertence, difficulty of conception.?Entire-unfitness for meditation, and tendency to make mistakes while speaking.?Answers questions slowly.?Weakness of memory; and will-power lost.?Instability of ideas, which constantly drive away each other.?Raving.?Delirium; mental derangement of drunkards.?Intellect weak; imbecile.?Low muttering delirium.?Fits of mania or dementia, with disposition to shed tears.?Hurried and rapid speech.?Loss of consciousness and of speech.?Fury, with dread of liquids. (Source: http://homeoint.org/clarke/m/merc.htm)

Alumina:

Mind.?Humour morose, sad, with despair of cure.?Involuntary tears.?Anguish and anxiety as if one were threatened with some fatal accident, or had committed some crime.?Time passes too slowly; intolerable ennui; an hour seems half a day.?Seeing blood on a knife she has horrid ideas of killing herself, though she abhors the idea.?Apprehensions.?Disposition to be frightened.?Air sorrowful and morose.?Ill-humour, with unfitness for labour.?Disposition to be angry.?Obstinate, and contradictory humour.?Taking everything in bad part.?Humour changeable; at one time bold, at another timid.?Weakness of memory.?Distraction, inadvertence, and incapability of following up an idea.?Absence of ideas.?Blunders in speaking.?Great vivacity of apprehension, alternately with inadvertence, and deprivation of sight and hearing.?Sensation, as if self-consciousness were outside the body. (Source: http://homeoint.org/clarke/a/alm.htm)

Aurum Metallicum:

Mind.?Melancholy, with inquietude and desire to die.?Irresistible impulse to weep.?Longing to see one’s relations, resembling nostalgia.?Imagines he has lost the affection of his friends; this makes him weep.?Sees obstacles everywhere.?Hopeless.?Suicidal; desperate; inclined to jump off heights; to dash himself into a chair.?Sad, feels that all is against her and life is not desirable, and the thought of death alone gives pleasure.?Great anguish, which even induces a disposition to suicide, with cramp-like contractions in the abdomen.?Excessive scruples of conscience.?Despair of oneself, and of others.?Ill-humour and aversion to conversation.?Grumbling, quarrelsome humour.?The least contradiction excites his wrath.?Alternate peevishness and cheerfulness.?Anger and passion.?Alternation of gaiety, or of irritability with melancholy.?Hypochondriacal humour.?Weakness of the intellectual faculties.?Weakness of the memory. (Source: http://homeoint.org/clarke/a/aur.htm)

Arsenicum:

Mind.?Melancholy, sometimes of a religious character, sadness, care, chagrin, cries and complaints.?Anguish, driving one out of bed at night, and from one place to another in the daytime.?Restlessness.?Great fear of being left alone.?Anger, with anxiety, restlessness and sensation of coldness.?Anxiety, restlessness, and excessive anguish which allows no rest, principally in the evening in bed, or in the morning on waking, and often with trembling, cold sweat, oppression of the chest, difficulty of breathing, and fainting fits.?Anxiety of conscience, as if a crime had been committed.?Inconsolable anguish, with complaints and lamentation.?Hypochondriacal humour, with restlessness and anxiety.?Fear of solitude, of spectres, and of robbers, with desire to hide oneself.?Indecision and changeable humour, which demands this at one time, that at another, and rejects everything after having obtained it.?Despair; he finds no rest, esp. at night, with anguish.?Despondency, despair, weariness of life, inclination to suicide, or excessive fear of death, which is sometimes believed to be very near.?Too great sensibility and scrupulousness of conscience, with gloomy ideas, as if one had offended all the world.?Ill-humour, impatience, vexation, inclination to be angry, repugnance to conversation, inclination to criticise, and great susceptibility.?Caustic and jesting spirit.?Extreme sensibility of all the organs; all noise, conversation, and clear lights are insupportable.?Great apathy and indifference.?Great weakness of memory.?Stupidity and dulness.?Delirium.?Delirium, with great flow of ideas.?Loss of consciousness, and of sensation; dotage; maniacal actions and frenzy.?Madness; loss of mind (from the abuse of alcoholic drinks). (Source: http://www.homeoint.org/clarke/a/ars.htm)

Kali Bromatum:

Mind.?Unconscious of what is occurring around them; cannot recognise, nor be comforted by, their friends.?Memory absolutely destroyed; anæmia; emaciation.?Loss of memory; had to be told the word before he could speak it (amnesic aphasia).?Inability to express oneself.?Writing almost unintelligible from omission of words or parts of words; words repeated or misplaced.?Mentally dull, torpid; perception slow, answers slowly.?Benumbed sensation of brain.?Fearful, apprehensive mood; imagines he cannot pass a certain point.?Drowsiness.?Fears to be alone.?Frightful imaginings at night (in pregnant women during later months), they are under impression that they have committed, or are about to commit, some great crime and cruelty, such as murdering their children or husbands.?Hallucinations of sight and sound, with or without mania, precede brain and paralytic symptoms.?Delirium, with delusions; thinks he is pursued; will be poisoned; is selected for Divine vengeance; that her child is dead, &c.?Delirium tremens, in first or irritative stage; face flushed; eyes red; delirium active; horrid illusions; hard, quick pulse.?Puerperal mania, with fulness of blood-vessels of brain.?Hands constantly busy; all sorts of fearful delusions; walks the room groaning, bemoaning his fate; full of fear; unsteady.?Fits of uncontrollable weeping and profound melancholic delusions.?Feeling of lightness and exhilaration in place of heaviness and depression.?Depressed; low-spirited; has nervous anxiety.?Profound melancholic depression, with religious delusions and feeling of moral deficiency; frequent shedding of tears, low-spirited and childish, giving way to her feelings; profound indifference and almost disgust for life (melancholia).?Profound melancholy from anæmia.?Night terrors of children (not from indigestion), with screaming in sleep, trembling, unconsciousness of what is around them; cannot recognise, nor be comforted by, their friends; sometimes followed by squinting. (Source: http://homeoint.org/clarke/k/kali_bro.htm)

Syphilinum:

Mind.?Loss of memory (n).?Loses remembrances of passing occurrences, names, dates, &c., while all occurrences previous to inception of disease are remembered as distinctly as ever (n).?Very nervous, weeping without cause.?Cross, irritable, peevish.?Irritable, excited, walking much of the time, does not want to be soothed, violent on being opposed, has tremors, seems on the verge of convulsions, dazed, absent-minded, always washing her hands.?Periodical neuralgia in head (neuralgia).?Very despondent, does not think will ever get better (s.s.).?Terrible dread of night; always < as night approaches; leaves her about daylight, which she prays for (spring cough).?Feeling as if going insane, or about to be paralysed.?A far-away feeling, with apathy and indifference to future.?Crying infants, who begin immediately after birth. (http://homeoint.org/clarke/s/syph.htm)

Bach’s Rescue Remedy:

Rescue Remedy is a combination of five of the original Bach Flower Remedies which are especially beneficial when you find yourself in traumatic situations, such as, stress, emergencies, after getting bad news, before an exam or job interview and all other kind of situations where we suddenly lose balance mentally. The Remedies quickly get us back in our normal balance so that we calmly can deal with any situation

Impatiens: For those who act and think quickly, and have no patience for what they see as the slowness of others. They often prefer to work alone. Teaches empathy and understanding of and patience with others. We’ve found it very fast-acting in alleviating an impatient attitude and lowering stress.

Star of Bethlehem: For trauma and shock, whether experienced recently or in the past. Teaches the ability to recover from traumas and to integrate them into the present life.

Cherry Plum: For those who fear losing control of their thoughts and actions and doing things they know are bad for them or which they consider wrong. Teaches trust in one’s spontaneous wisdom and the courage to follow one’s path.

Rock Rose: For situations in which one experiences panic or terror.

Clematis: For those who find their lives unhappy and withdraw into fantasy worlds. They are ungrounded and indifferent to the details of everyday life. Teaches one to establish a bridge between the physical world and the world of ideas; may foster great creativity. Is also used to bring clarity and alertness to the present moment. (Source: http://www.directlyfromnature.com/Original_Bach_RESCUE_Remedy_s/1814.htm)

Thankfully my adult son is whole, sound, healthy in both mind and body. He’s also loving his life on his own terms. I am beyond proud of him. We’ve both worked really hard to overcome what our parents and grandparents bestowed to us genetically.

While it’s not been easy navigating these disease matrices, it’s been utterly worth it. I’ve totally gotten to know my self and my very gruesome roots. It’s been the scaffolding from which I’ve built my practice, giving back what I’ve learned to others both experientially and through the portal of Heilkunst principles. For me, deciding to stay has been utterly worth it.

 

Other Sources:

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3353604/

https://www.madinamerica.com/2016/04/legal-journal-says-antidepressants-can-cause-violence-and-suicide/

http://www.anh-usa.org/new-evidence-that-antidepressants-are-causing-an-epidemic-of-violence/

https://www.psychologytoday.com/us/blog/obsessively-yours/201212/newtown-shootings-caution-about-violence-and-ssris

https://www.ncbi.nlm.nih.gov/pubmed/18690915

https://www.medscape.com/viewarticle/851480

http://www.cchrflorida.org/antidepressants-and-violence-the-clear-connection/

https://www.bmj.com/content/355/bmj.i5504

https://www.nvic.org/

 

Allyson McQuinn’s Other Books:

http://www.thepathtocure.com/the-path-to-cure/

https://www.amazon.com/Unfolding-Essential-Self-Orgastic-Potency-ebook/dp/B00GBI3CNC

https://www.amazon.com/Art-Falling-Apart-Ruminations-Baptism-ebook/dp/B018W4033Y/ref=asap_bc?ie=UTF8

 

The Cancer Connection – Genetics, Infertility, and You

There’s a close relationship between the factors of infertility, and a predisposition to cancer. We all have cancer cells in our body. It’s a normal part of our physiology.

Your body is in a constant state of recreating itself. Old cells are constantly being replacing by new ones. Your body’s cell factory is busier than Santa’s workshop on December 23rd.

But even in a state of perfect health, some newly created cells are defective. This is to be expected with such high speed production. A healthy immune system disposes of these defective cells immediately.

These cancer cells only become a health problem when chronic stress or illness prevents your immune system from doing its job. Defective cells can start to accumulate. If this trend continues, you cross a biological threshold, and “cancer” is now a pathology. Your inner “PacMan” can’t gobble up the defective cells as fast as they’re being created.

Eat well, get plenty of sleep, minimize toxins – I think we all got this memo on cancer prevention. But perfect diet and lifestyle aren’t enough for cancer prevention. What if there’s an underlying predisposition to cancer in your family tree? What if you’ve been dealt a stacked deck of genetic cards?

This is where cancer meets infertility. The genetic predisposition to cancer also shares many elements with infertility. The big underlying pattern is what we could call “reversal”.  That is, the natural flow of life is reversed, and starts flowing in the wrong direction. In a state of natural health, your life energy flows from the inside out. This is true at both levels – biological and psychological. In cancer and infertility, it’s like the flow is going the wrong way down a one-way street. You can imagine what that would feel like!

“Stress” is part of life, but how we handle it makes the difference. The cancer state of mind tends to internalize stress. It’s a “grin and bear it” attitude. Life energy is flowing more in than out. Sadness, anxiety, or disappointment all get stored up rather than expressed.

This same pattern is mirrored at the cellular level. It disrupts the all-important fertility factor of pH balance. If cancer is in your family tree, pH balance will be an uphill battle for you. Even with a “perfect” diet, your cells will struggle to function naturally.

This pattern goes opposite to natural fertility. While the state of mind internalizes stress, the cells become acidic. Natural flow is from the inside out, but it’s reversed here. The state of mind reinforces the acidic cellular physiology, and vice versa. It’s a vicious circle.

How can you tell if the tendency to cancer is in your family tree? There are subtle signs, beyond an obvious medical history of cancer. Conditions such as chronic fatigue, depression, or anxiety may exist. Trouble with sugar metabolism, diabetes – or even an extreme “sweet tooth” counts.

The underlying state of mind is one of “resignation”. It’s a stance of reacting to external forces, rather than having a self-directed posture in life. A state of over-sensitivity may display physically or emotionally.

These are just hints, but they all illustrate the underlying reversed flow of life energy. Your body does everything it can to reverse this pattern. It chews through a lot of your resources along the way, including procreativity.

This is not a part of cancer we usually hear about. It’s the very early part of the disease which begins with a reversal in some of the most basic life functions.

What’s the importance of this to your fertility plan? It’s to realize that there are non-lifestyle reasons your pH level may seem more acidic than you’d expect. Promise me you won’t reach for strong fertility hormone prescriptions out of panic! Start by restoring your basic life and health functions first.

 

This topic is further expanded in Step 2 of The 8 Steps to Natural Fertility Your Doctor Doesn’t Know About. You can download your free copy here.

The 8 Steps to Natural Fertility Your Doctor Doesn’t Know About

Resolving My Food Cravings – A Personal Reflection

I used to suffer food cravings, too. After a day full of serving patients and my family, I used to finally sit down (well after the sun had gone down) and enjoy a morsel of dark chocolate. Often times, it was well beyond a morsel!

It was like a negative spiral as then I’d have trouble sleeping or be up a time or two to urinate in the night which did not help my feeling of being rested the next day. I was stuck in a loop of need without emotional fulfillment.

The bottom line was that the more I needed the chocolate, the less I felt rested. I was living to eat, not eating to live.

The Cancer state of mind actually craves chocolate. In fact, stay out of their way when they’re en route to their fix, as they’ll slay dragons bare handed to get it. Sound familiar?

The Cancer state of mind is one where you rescue others to the exclusion of self, are living the unlived life, and are feeling resigned that this is your fate from here on in. That was my story too. The chocolate gave me a tiny illusion, just for the moment that this wasn’t true.

It seemed like much more energy to resolve my plight outright than I had. I knew more fats would help, I also knew more tender acts of self-love and fulfillment were also key. But where to start?

That is when I took a dose of Carcinosin and Chocolatum and made a list of what I needed more of in my life. I went after “the feeling.”  If I was going to do this thing called life, long-term, how would I imagine a better state of grace for myself?  

Well the answer to this has spanned many blogs, a couple of books, and a  decade. Give us a call as we’re happy to share the answers we found with you, verbally, based on your own struggles. It’s what we do for our patients, but not to the exclusion of having solved it for ourselves first. Are you ready?

Spring Cleanse for Mind and Body

What baggage are you holding onto? No, really–I’m speaking to you.

If you aim your gaze down into your belly, what is it that you’re feeling? Are you harbouring grief and sadness down there? What about loss or disappointment? Are you feeling pissed that you thought you’d be in such a better place in your life by now? Perhaps you’re afraid that you’re never going to get to your goals.

What if there was a way to dump all this physical and emotional content overboard without having to hash it out verbally. What if we could give you homeopathic remedies to lighten your load while also helping you detox from all that digestive, bloating, gassy stuff going on in your belly at the same time.

Perhaps you’ve been having more congestion and headaches than usual and you’re wondering if it has to do with the toxicity you’ve been carrying. Are you ready to let that go too?

Spring is a wonderful time to purge both physically and emotionally. Herbs come back at your local market, bitter herbs are growing like weeds and we’ve got homeopathic remedies to help you achieve your goals and obtain better health within a week of taking them.

Read our articles in this month’s Newsletter to find out more or simply book a FREE, no obligation, Fact Finding Session to find out how we can tailor a Springtime cleanse just for you.

 

 

 

Are You Ready To Reveal Your Healthy Self For Spring?

April 2018 Newsletter

Are you ready to reveal your healthy self for spring? This month we’re looking at the states of mind and the NSOL remedies we prescribe for your timeline events, and also in your Emotional Support Droppers you receive at your initial consultation. In the sound principles of Heilkunst, the diagnosis is wholly linked directly to the cure. The letters stand for the homeopathic remedies Natrum Muriaticum, Staphysagria, Opium, and Lachesis, which correspond directly to states of grief, anger, fear and guilt (shame and resentment).

In allopathic medicine you might be prescribed an antidepressant for the emotional states above, which actually is antithetical to cure. Anti literally means “against” – the depressant being suppressive as opposed to curative. If you take the allopathic (literally “other suffering”) drug away, the symptoms are still underneath. In effect, you now have two diseases; the original disease and now the Iatrogenic (Pharma induced disease) one too.

Spring is a wonderful time to detox both physically and emotionally using homeopathics (literally “similar suffering”). What’s been long buried under the snow or through suppression can now be revealed in the light of day and cleansed, as the warmth of the sun holds us through our process. It’s a coming out party to your authentic self! The resources of herbs return to grow in the long dormant earth, renewed with vigour and nourishment to cleanse our organs of toxicity and anger.

Depending on your specific needs, we can design a physical and emotional cleanse that is just right for you. It has very little to do with the return of bikini season and more about your integrity of spirit housed in your healthy, whole body. We’re ready when you are!

Three Facts You Need To Know About Dental Mercury, By Amanda Just and John Kall, DMD of the International Academy of Oral Medicine and Toxicology (IAOMT)

This article has been reprinted with permission from worldmercuryproject.org

1. All silver-colored dental fillings, also called amalgams, contain approximately 50% mercury, and dental mercury is still being used in the USA.

In 2013, the United Nations Environment Programme (UNEP) formalized a global convention to reduce mercury usage, which includes initiatives to phase down the use of dental mercury.  The UNEP mercury convention will come into force on August 16, 2017, and as part of this effort, the European Union is taking action on dental mercury.  A new EU mercury regulation plans to prohibit the use of amalgam for vulnerable populations (pregnant or breastfeeding women, children under 15 years old) and provide for discussion about the feasibility of ending dental amalgam use in the European Union by 2030.

Prior to the 2017 ratification of UNEP’s mercury treaty, other countries had already taken protective actions against dental mercury.  For example, Norway and Sweden have banned dental amalgam, and Denmark, Estonia, Finland, Italy, the Netherlands, and Japan have reportedly limited its use to less than 5% of tooth restorations.  However, mercury fillings are still used on about 45% of direct dental restorations worldwide, including in the United States.

All silver colored dental fillings, which are still being used in the USA, contain about 50% mercury.

2. Mercury vapor is released from these fillings into the human body, and this dental mercury has been linked to health risks.

Mercury vapor is continuously emitted from dental amalgam which means that people are directly exposed to the mercury in their mouths.  The output of mercury vapor can be intensified by the number of fillings and other activities, such as chewing, teeth-grinding, and the consumption of hot liquids.  Mercury is also known to be released during the placement, replacement, and removal of dental mercury amalgam fillings.

Scientific researchers have associated this mercury in amalgam fillings with Alzheimer’s disease, amyotrophic lateral sclerosis (Lou Gehrig’s disease), antibiotic resistance, anxiety, autism spectrum disorders, autoimmune disorders/immunodeficiency, cardiovascular problems, chronic fatigue syndrome, depression, hearing loss, infertility, kidney disease, multiple sclerosis, Parkinson’s disease, and an array of other health problems. Click here to learn more about the potential health risks of dental mercury.

3. Safety measures can reduce the amount of mercury vapor released during the removal of amalgam fillings.

Some patients require the removal of silver amalgam fillings due to device failure, while others opt for the removal of silver amalgam fillings because of cosmetic purposes (white-colored fillings match the teeth better) or because they prefer to have dental fillings that do not contain mercury. However, the process of drilling out amalgam fillings liberates quantities of mercury vapor and fine particulates that can be inhaled and absorbed through the lungs, and this is potentially harmful to patients, dentists, dental workers, and their fetuses.

The application of specific safety measures can reduce the potential negative health outcomes of mercury exposure during the amalgam removal process.  It is crucial for patients to know what these safety measures are so that they can insure these practices are implemented during the removal of amalgam fillings.

These writers co-authored a chapter about the health risks of dental mercury that was published in a textbook about epigenetics from Springer in 2016.

Amanda Just, MS:  Ms. Just is the Program Director of the International Academy of Oral Medicine and Toxiciology.  She is also a freelance writer and dental consumer who has shared her writings about the impact of dental mercury amalgam fillings with the United Nations Environment Programme, the U.S. Department of State, the U.S. Food and Drug Administration (FDA), and various NGOs.

John Kall, DMD:  Dr. Kall serves as the Chairman of the International Academy of Oral Medicine and Toxiocology’s Board of Directors.  He is a member of the American Dental Association, a fellow of the Academy of General Dentistry (AGD), Past President of the KY Chapter of the AGD, a member of the Louisville Dental Society, and a member of the Kentucky Dental Association.