All of us are under stress. Regularly we can suffer feelings of disappointment, frustration, anxiety, and guilt. It’s pretty much a function of being alive just as having air in our lungs and a beating heart in our chest. The NSOL combination is designed to mitigate these stronger feelings and reactions.
At Arcanum Wholistic Clinic, we supply our patients with supportive dropper bottles (and timeline remedies) to help lap away at both emotional and physical distortions as a preventative measure. These are generally prescribed on a daily basis in your NSOL (Emotional Support Dropper Bottle) with instructions to sip on as needed in your water to help mitigate issues as they present in your daily life.
This is a big part of the ‘wholistic’ aspect of your treatment plan, as you go through sequential therapy using Heilkunst principles. NSOL addresses the most common emotions that we can experience regularly as human beings, that can skew our healthy life experience. Sometimes these emotions are also more intense during the healing reactions of certain timeline events.
This remedy helps to also soften and release of any of these accumulated feelings, in addition to events that occur in the present, making it easier for the individual to bear the emotional load more expediently, by speeding healing. The secondary action of this combination helps to mobilize these strong feelings for release on the curative law of nature, “like cures like”, which is homeopathic law; preventing more trauma from being incurred in the present.
Here’s the breakdown to each rx in our NSOL combo and the links for you to read about each remedy separately if you wish:
S – Staphysagria is for frustration, anger, humiliation, betrayal, and feelings of being victimized.
O – Opium* or Papaver is for feelings of fear, anxiety, and lack of initiative.
L – Lachesis is for guilt, shame, resentment (violations of trust) and jealousy.
It is important to note that by taking your emotional support dropper with “NSOL”, you won’t become numb or complacent to life; they don’t stop you from feeling the richness of life’s offerings. The height and breadth of feeling will remain intact. However, folks often tell us that they have better dominion and choice over how they want to act on those feelings after having the remedy at hand.
We also hear from our clients that the remedies have helped them to burn off much of the past grief, anger, fear, guilt, and resentment so that reacting to issues in the present feels more appropriate to the moment, instead of dredging up a myriad of unresolved content from their lives. Internally, they become more self-reliant and emotionally stable, an internal beacon to one’s own self. We know this ourselves to be true as NSOL offers a kind of liberty to be able to discern how we want to react in the present without all the historical baggage.
*Note: Just a reminder that no remedy has chemical residue from any of these bio-energetic remedies. If they were sent off to a chemist’s lab, they’d deem them “placebo.” We know that the high attenuations are actually effective, which speaks to the millions of patients worldwide seeking homeopathic treatment.
Contained in your Emotional Support Dropper is a combination of homeopathic remedies we call “NSOL.” These letters stand for Natrum Muriaticum (grief), Staphysagria (anger), Opium (fear) and Lachesis (guilt). Opium is derived from the papaver poppy and, like all homeopathics, it in no way contains any of its crude source by the time we prescribe it. All homeopathic rx from Arcanum Wholistic Clinic are above “Avogadro’s Law” meaning that the rx is so highly diluted that chemical science would categorize it as placebo.
As we know, our medical provings are derived from observing someone who has taken a drug in crude form. For example, we’ve studied those who have taken opiates (known as laudanum several decades ago) for extended periods of time, and patients will share with us the effects of post-surgery painkillers like OxyContin, Percocet and methadone. The most active substance in opium is morphine, named after Morpheus, the Greek god of dreams.
A great image that helps to discern the Opium state of mind is that of the Chinese opium den back at the turn of the last century or two, and even earlier to ancient Sumeria where it was considered “the plant of joy.” There have been many rumors that the character Sherlock Holmes was addicted to crude opium and that British author Thomas De Quincey partook, naming it “the celestial drug.” Also, Homer’s Odyssey involved sussing out ‘nepenthe,’ a medicine derived from alcohol and the papaver poppy.
In homeopathic medicine, Opium is the quintessential remedy for curing pervasive fear. Dr. Henry Clarke describes the state of mind in his three-volume set of Materia Medica as at first being very excitable and then succumbing to a dream-like stupor:
Carelessness, or great anxiety and uneasiness.–Inconstancy and fickleness.–Strong tendency to take alarm, and timorous character.–Rash and inconsiderate boldness.–Tranquillity of mind, with agreeable reveries, and forgetfulness of sufferings.–Stupidity and imbecility.–Loss of consciousness.–Great flow of ideas, with gaiety and a disposition to indulge in sublime and profound reflections.–Vivid imagination, exaltation of the mind, increased courage, with stupefaction and dullness.–Very easy comprehension.–Illusions of the imagination.–Mania, with fantastical or fixed ideas; patient believes, contrary to fact, that he is not at home.–Delirium with frightful visions, of mice, scorpions, &c., and with desire to run away.–Mendacity.–Rambling speech.–Loquacious delirium, with open eyes and red face; furious delirium.–Fright with fear; is followed by heat in the head and convulsions.–Grief over insults is followed by convulsions.–Drunkenness with stupor as from smoke on the brain; eyes burning, hot and dry.
About six years ago, we treated a fellow who worked for the local hydro company. He was coming home late one night in his truck, it was foggy, rainy and turning to sleet. In the fresh snow that had accumulated during the day, he noticed the relatively fresh tire tracks of a car that had gone off the road and slid into a ditch down a fairly steep embankment. When he reached the vehicle he found a woman still belted in the front seat; pulling her from the wreckage, he checked for a pulse, called 911 and started CPR. My patient soon realised there was no hope, but continued trying to resuscitate her until the paramedics arrived. When he came to see me, he was in an Opium state and his wife confirmed that he kept having bad dreams and worries of finding others in a similar state at the side of the road. He was still in a state of shock, cycling through fight/flight. He cited that he felt numb to it all.
I’ve served women who have been in an Opium-like state for many years after suffering some form of emotional, physical or sexual abuse. They have trouble with memory, feel somewhat lost and just can’t seem to fully actualize themselves due to this overwhelming pervasive fear and delirium. If you look at the eyes of many women coming from terror-filled countries where rape by oppressors was (and still is) an instrument of terrorized suppression, you will look into their deadened and staring eyes. There is no worse crime for a woman, with death often being preferable.
“Women and children at the health post of the Sam Ouandja refugee camp” by hdptcar
Dr. Clarke describes the eyes of a person in an opium state suffering chronic fear as:
Eyelids hanging, as if paralysed.–Sensation as if eyeballs were too large.–Eyes red, inflamed.–Quivering of eyes and lids.–Eyes half open and are turned upwards.–Staring look.–Swelling of lower lids.–Eyes fixed, half closed, convulsed, prominent, glassy.–Pupils dilated (insensible to light), and immovable.–Pupils contracted.–Cloudiness of sight.–Sensation of dust in eyes.–Scintillations before eyes.
Years ago, one of my patients had served in Afghanistan in the U.S. army (details changed to protect his identity) and was extremely traumatized by the constant threat of landmines which could explode at any moment. He had also witnessed a close friend succumbing to such a catastrophic fate. When he came to work with me, he was smoking a lot of cannabis, and teaching yoga and meditation as this was the only viable thing he’d found to curtail reliving the shocks and terrors of his experience, courtesy of PTSD (Post Traumatic Stress Disorder). He was in such a reverie that he described it as feeling in a stupor 24/7.
“Self portrait trauma scars, Emotional abuse, Mental, sexual, Physical, verbal Domestic Violence Spousal marital rape Trauma PTSD, Self Portrait, Runjanefox, #janefox this is me. #domesticviolence #stopdv #spousalrape #dv #hearmystory” by Jane Fox
When we clear this type of trauma on a patient’s timeline, they will describe many strange dreams as being part of the healing reaction. I’ve had patients say that that mid-month after taking the remedy, at the twelve to fifteen day mark, they’ve had vivid dreams of being abducted by aliens, seeing malevolent spirits, being involved in an horrific accident, feeling a presence in their midst…just to have it all disappear by the twenty-eighth day and be replaced with restored clarity of mind.
Humans are not the only beings to suffer such atrocities producing a chronic fear state. Years ago, we rescued a twenty seven year old horse named “Teddy.” He was such an aged Appaloosa that he’d turned completely white, having lost all his characteristic spots. He’d worked all his life in both Western and English barns for children, and was both bit (mouth led) and neck reined (neck led on opposite rein). He wasn’t the horse that we wanted; we were actually buying a young two-year old mare named Baby to train up for my daughter, Adie. The problem was that Teddy and Baby were inseparable and the owner pulled at our heart strings asking that we take both of them. We agreed.
However, shortly after Teddy joined our farm of thirty-six animals, I noticed that he had a persistent film over his eyes, like cobwebs, that I was constantly cleaning out. He also had that characteristic staring-off look with dark congealed tears weeping from the left eye more so than the right. His lids seemed kind of wrinkled over his blue-brown eyes.
I gave old Teddy a drop of Opium 30CH and watched him completely perk up. It was amazing! In fact, Baby proved way too fiery for my daughter so when her horse turned three we hired a trainer for Baby, and Adie learned to ride on Teddy, using the Alexander Technique and no bridle, instead employing just the subtlest of body movements. Teddy learned this whole new approach to riding without a hitch in his elderly step!
My hope is that you have a better idea of what induces an Opium state in yourself or a loved one. I’m going to list a number of events below that we’ve treated in our patients that may be of further assistance as you discern the type of events that can engender a chronic Opium state:
Car accident, ski accident or any near miss with or without bodily injury
Bad news like a death in the family or loss of a dear friend
Shocking event like seeing someone badly injured
Participating in a war
Seeing someone raped
Living in an area with a high rate of crime
Watching the news
Being harmed or abused
Seeing an animal harmed or abused
Watching a horror film
Folks more likely to be in a chronic Opium state, that we’ve successfully treated:
Paramedics, firefighters and first responders
Red Cross volunteer
Emergency Room nurse or doctor
Parents who have suffered a stillbirth, especially the mother
A child prone to nightmares/night terrors
A parent whose child is diagnosed with autism, cancer, MS or other debilitating condition
Being diagnosed with a challenging condition
A victim of war crimes, shootings or bombings
A person who has survived living in a ghetto with a high rate of crime
One fascinating doorway into diagnosis is through a patient’s food cravings. There are many aspects to cravings, and different reasons for their existence — from basic nutritional imbalances, to influences coming from different diseased states of mind. I’ll present a sampling of some different cravings and their possible meanings, but this list is far from exhaustive, and leaves many more possibilities unspoken.
Imbalances in the glandular typology — Based on the patient’s dominant gland type, an state of imbalance will lead to particular food cravings. An imbalanced thyroid type, for example, will crave refined carbs (bread, cakes, cookies, etc.), sugars, and stimulants such as caffein. An out-of-balance adrenal type will crave rich, salty foods, high in cholesterol, as well as alcohol. The problem with these glandular imbalances, once the person starts to stimulate themselves with these craving foods, is that it becomes a downward spiral where they crave these foods more and more, have less and less energy, and begin to gain weight.
An expression of the patient’s healthy constitution (genotype) — Different genotypes will have a relationship to certain foods as basic preferences. These aren’t cravings under normal circumstances, but can become so under more stressed circumstances. A phosphorous, for example, has a natural preference for salty foods, but they may start craving them to excess under stress. They also tend to enjoy very spicy foods. A Pulsatilla constitution may crave fatty foods, including butter (watch out for those pulsatilla children who tend to stick their fingers right into the butter dish to scoop out a treat!), and these may increase as full blown cravings when under stress (which would typically be a relationship issue for Pulsatilla).
An expression of an underlying disease state (of mind) — This category is large and quite interesting, as it includes many types of cravings which are not accounted for by the usual factors of nutritional imbalances or deficiencies. A state of unresolved grief, for example, represented by the remedy Natrum Muriaticum, will have a tremendous craving for salty foods. (It takes a well honed diagnostician to tell the difference between this salt craving from a Phosphorous salt craving). The reasons for having strong cravings for alcohol are many and varied, but to pick one remedy as an example, Lachesis, would relate to an emotional state related to many pent-up, undischarged emotions which seeks to have some way of trying to dissipate them (although the alcohol doesn’t actually provide a true discharge).
This is a very brief sampling to give you a taste of some of the thinking and differential diagnosis required to properly understand the meaning of a craving. I often find these symptoms some of the most useful in clinic, as they tend to be strong and distinct patterns in the patient seeking to be resolved.
This blog is part of a series; its original title was “Heilkunst Basics: University, 4th Year (Seeing What’s Behind Your Timeline)”
Today, September the 11th, marks the anniversary of an event which continues to have a tremendous impact on our lives. There are so many dimensions to its meaning, and I will stick here to the direct medical impact, as I have seen through my patients, both at the time of the event itself, and in the years since.
At the time of the event itself, there was a tremendous amount of call-ins to the clinic from patients seeking all forms of emotional remedies, especially including shock and fear at first, and then shortly afterwards followed by the full spectrum of tonic (archetypal) emotional states. The range of acute anxiety remedies (including aconite, ignatia, and so on), and the primary tonic emotional archetypes represented by NSOL were dispensed frequently, and often in very high potencies due to the intensity of people’s experience at that time.
The individual components of NSOL are:
Natrum Muriaticum – for feelings of bereavement and loss, and ultimately for a challenge to someone’s core belief structure which questions whether people and the world in general can be trusted.
Staphysagria – for feelings of being victimized, or abused. Possibly for an anger without knowing exactly where or how to direct it.
Opium – for the root state of mind underneath many fears and anxieties. A kind of feeling “frozen in place”, like the dreams where someone is on a railway track, and cannot move a muscle.
Lachesis – for feelings of guilt, and a generally intense state of pent-up emotions looking for an outlet. Think of the image of a snake all charged up, and ready to strike out suddenly with its venomous tongue.
The NSOL combination is generally used quite a bit during a patient’s general Heilkunst treatment, and its individual components will be called for when they are emerging in a very distinct way on their own. NSOL, and its components, are very often used for treating specific shocks and traumas on a patient’s time line, as well as for dealing with the emotional reactions to situations occurring in the present.
The nature of the event of 9/11 certainly brought up many of these intense emotions, but it went much deeper than that. As is the case with anyone’s time line of shocks and traumas, the question of what is perceived as a trauma, and what it means to a given individual, will depend not just on the event itself, but on their underlying structure, in terms of their armoring structure combined with their belief structure. Two siblings, for example, who grow up in the same dysfunctional family dynamic can potentially have very different perceptions and reactions to it based on their underlying structures.
For many patients, this experience of 9/11 and its aftermath served as a catalyst to break through some of this deeper structure, and start to draw out some of their deeper chthonic issues, as well as higher ideogenic themes. The very nature of our world, as we perceive it, changed in many ways as a result. From a phenomenological point of view, when such an event of mass impact occurs, it represents a point in time where such a general shift in consciousness has, or is about to begin.
Today’s blog post is a response to a comment on a previous post about hydration — the level of detail and scope of this article is general, so I’m publishing it for the benefit of all readers.
Hi, I finally realized I am very dyhrated so started drinking a great deal of water. I am finally thirsty but the cells are not taking up the water for I have increaced edema, esp. at night. For years I have tried to avoid salt and would drink hebal teas to try and reduce the edema. How can I get the cells to take up the water they crave?
This is actually a common issue, Pamla, and while I’m not familiar with the dynamics of your health, or your particular history, I’d like to offer up a range of general points which could have a bearing, some more so than others in different cases.
Water AND Salt — While it is true that commercial, iodized salt is not healthy, and should be removed from everyone’s diet, a source of healthy salt is necessary to maintain optimal health. There’s a special relationship between salt and water, which is evident at the cellular level, and as we see in particular in cancer cells, where the relationship has been turned completely on its head, with the sodium content dominating inside the cell, and the potassium having been displaced outside. A Solé solution (a saturated solution of pure water and Himalayan salts) is a brilliant tonic first thing every morning, and will do wonders for properly balancing the mineralization and pH-balance of your cells, as well as encourage a more healthy form of hydration as the cells will better accept the water.
“Letting Go” — The state of mind of unresolved grief is actually one of the primary causes of swelling or oedema. This is a point where we leave the realm of regimen behind, in order to address this at the medical level. Natrum Muriaticum, which is the homeopathic remedy made from sodium chloride (ie salt), is the primary remedy to allow the body and the cellular memory to “let go” of all that it is holding onto, and reach a much more balanced state. Physical symptoms, including oedema and headaches, will also dissolve along with the emotions of old grief.
Unresolved Shocks or Traumas — In addition to unresolved grief, there may be any number of unresolved shocks and traumas still held in the cellular memory, including car accidents, pharmaceuticals, or other major emotional life events. While your body may have all the water it should need to be healthy, the absorption function of your cells may be blocked by such a residual event.
Chronic Miasms (genetic patterns of disease) — This one is the most invisible, but can have the most powerful effect on our health. Disease patterns of previous generations will carry forward into our own bioenergetic structure, and have a direct influence on the behaviour of our cells. Again, a body which gets enough water, yet suffers from a genetic Psora miasm will create cells which believe that they are in a desert, even if that is not true.
Of course, in an individual case, a mix of any of these factors, along with others, need to be thoroughly addressed in order to come to resolution about being able to fully absorb the water. I’ve outlined some of the most common issues behind lack of absorption, but they’re not the only ones, and need to be assessed on a case-by-case basis.
After tackling the question of “why is the sun yellow and the sky blue?” yesterday, it seems logical to tackle the next question of “where do babies come from?” Some of my general practice has been focussed on treating infertility, in couples who are having trouble conceiving for one reason, or another. Aside from cases where there is a measurable physical or organic reason preventing pregnancy, which is fortunately in the minority, I’ve had a fairly high success rate where the cause is at the functional level. One interesting phenomenon, which occurs often in infertility cases, is the need for the couple to “let go” of their attachment to when, or even if they will conceive a child. This is evidenced by the many anecdotal accounts of conceptions which have occurred after the couple decided to go the route of adoption, which they only do after they have let go of their attachment to conceiving a baby. Similarly, many couples have been able to conceive once I have given them the remedy Natrum Muriaticum, which helps them to let go of their attachments, and possibly other emotional baggage which they are holding on to. This look at the state of mind behind baby-making is actually quite instructive, and gives us a doorway into understanding that conception is more primarily a function of a particular state of consciousness, rather than a simple mechanical act. All of the mechanics leading to conception and pregnancy are governed by a certain state of mind, in much the same way that the physical symptoms of a given disease take a certain form based on the underlying state of mind of the disease. The anthropologist Bronislaw Malinowski wrote a book called The Sexual Life of Savages, based on his study of the socio-economic and marital structures of the Trobriand Islanders. This is essentially a matriarchal society, which has a very open attitude towards condoning teenage sexual activity, and fascinatingly, where incidence of teenage pregnancy is unheard of. In the Trobriand culture, and state of mind, the question of “where do babies come from” is answered “by marriage”. The natural order of life in this society is that the teen years are for exploration of self and of pleasure, and not until one comes of age, and is ready to take a responsible role in society, do the events of marriage and then babies follow.
The mechanistic ideas about conception from the West have not entered this culture, where it is very clear to them that babies are a product of adulthood and marriage, rather than the mechanics of sex. Meditating on such a phenomenon raises bigger questions for our infertile couples of the West — the deeper exploration of the mind, emotions, and beliefs of each Heilkunst patient will as often as not bear much fruit in terms of unearthing the root of their infertility, in terms of some frozen stage of their development, or perhaps an emotion still tied to a previous trauma. After physical or organic causes of infertility are ruled out (which is in most cases), this deeper Heilkunst process of treatment will usually clear out whichever block(s) are in the way of a natural process of conception unfolding. It’s such a blessing to have been part of all these babies being conceived without the parents having had to resort to IVF, or other highly toxic hormone and drug procedures which have devastating effects on the mom and child.
The first phenotype I would like to introduce to you is Natrum Muriaticum. This remedy is made from the chemical compound sodium choride, which is common table salt. The two separate elements (sodium and chloride) are poisons, but become inert together in this compound. Sodium chloride, and all other forms of salt are examples of crystalization. This forms a first image for its use as a homeopathic remedy, in terms of all biological or psychological processes which condense items (such as cell structures or emotional memories) to be more easily retained, or “held on to”. Lot’s wife, in the Bible, illustrates this to us with an artistic image of being turned into a pillar of salt when looking back and trying to live in the past. Natrum Muriaticum is extremely retentive, and the key theme of the remedy revolves around a loss of trust. Nat-m holds on to the past, and has a very hard time of letting go of anything, whether past emotions of hurt, or objects infused with the feeling of sentimentality. This is the foundational disease state of mind for anyone who falls into the category of hoarders. Even the physiology of the cancer cell illustrates this, as the normal healthy balance of potassium being predominant inside the cell, and sodium surrounding the outside of the cell is reversed, taking the function back to a much older state of evolution related to creatures of the sea. Such a cell retains an excessive, unhealthy amount of fluid, illustrating this deeper theme of failure to let go. Nat-m is characteristically over-sensitive, and is very easily offended or hurt, although they will generally hold it in. They can be extremely reserved, never allowing anyone to see their inner emotional world or true feelings in life. All of this is a function of a tremendous wall or emotional defence designed to protect them from repeating the hurts of the past. It is the feeling of avoiding getting into any relationship, other than one where they feel absolutely certain that they will be “safe” and protected, which is usually in a form of co-dependency in the Nat-m state. William W. Purkey was probably speaking to someone in a Nat-m state when he famously advised:
“You’ve gotta dance like there’s nobody watching, Love like you’ll never be hurt, Sing like there’s nobody listening, And live like it’s heaven on earth.” Nat-m is overly serious, and tends to support one or another cause of social justice, which is really a projection of their own attempt to defend themselves from ever being hurt again by another. Grand political initiatives such as Socialism illustrate this principle extended out on a larger scale. They tend to suffer their grief in silence, not able to let go in front of anyone, with the exception of a single romantic partner or close friend who has been brought inside their inner “safe” zone. Even then, it is usually not even their true core self that is fully opened up, but still an outer layer of their persona.
A characteristic bad dream for Nat-m is of their house being robbed, as this represents an unwelcome outsider breaking in, and gaining access to their most valued, private, inner world. Even in waking life, you’ll find that they may be overly cautious about their house security system, as well as all kinds of efforts taken to ensure their annonymity and privacy in every aspect of their life. The privacy craze in terms of internet policies is fascinating to view from the point of view of the energy of this remedy state. The physical symptoms of Nat-m include headaches (lots of congestion of the energy of uncried tears), as well as sinus infections originating at the site of the tear ducts. They are very sensitive to noise. Salt is a very strong craving in this state. The skin may be prone to dryness, and even significant cracks. They suffer from constipation, which is a combination of the dryness of this remedy, and the difficulty in letting go. They can often suffer insomnia, which is yet another form of having difficulty “letting go” of their daytime consciousness, into the uncontrolled world of sleep and dreams. Conversely, they may need to sleep excessively, as a mechanism for avoiding the intimacy and demand for emotional involvement of waking life. They may be very retentive of water, in parallel with holding onto all of their emotional hurts. In treatment, it may be very difficult for the practitioner to get to really know the inner content of the patient, and can take quite a while for a relationship of trust to be formed. The idea of treatment itself, particularly on the emotional axis, will be perceived as a threat, and these patients will often be the ones who only bring a physical symptom in for treatment, but solidly block any attempt to explore the emotional realm. Thankfully, the remedy works to soften these patients up, who eventually start to open up, and allow their emotions as well as their treatment to flow.
After taking Nat-m, do you need some help in letting go, and letting the tears flow? Try: